Join the Resistance: Fall in Love!



jueves, 29 de octubre de 2009

A blast from the past!

"There is no dark side of the moon really. Matter of fact it's all dark"



All that you touch
and all that you see
All that you taste
All you feel.
and all that you love
and all that you hate
All you distrust
All you save.
and all that you give
and all that you deal
and all that you buy,
beg, borrow or steal.
and all you create
and all you destroy
and all that you do
and all that you say.
and all that you eat
And everyone you meet
and all that you slight
And everyone you fight.
and all that is now
and all that is gone
and all that's to come
and everything under the sun is in tune
but the sun is eclipsed by the moon!!!

miércoles, 28 de octubre de 2009

La Cinta Blanca

Estaría bueno que LA sociedad se preocupe de la misma manera por miles de otras cosas que funcionan mal en el país. Cuando este señor aparezca, todos a sus casas, con la "misión cumplida" de que volvió entero. Pero que hay de los miles de otros problemas, por los cuales nadie pone una cinta blanca??? La cinta blanca tiene que estar todo el año! No sólo cuando a un personaje que tiene arrastre en la sociedad le secuestran. Ahora de repente a todos supuestamente les importa el prójimo, por un par de días. Pero después en que piensa el resto? Ni siquiera ahora, se acuerdan del prójimo. Se contenta con llegar a su casa, prender la tele, mirar el noticiero, y decir: pobre señor... pobre familia... está un desastre el país... y así, se repite lo mismo día tras día... Y nada realmente cambia... Típico del paraguayo conformista!

La idea no es que hayan menos ricos ni que todos seamos ricos. Pero la riqueza te aliena, más todavía en un país con tanta falta de cultura general, falta de apreciación por lo original, y discriminación a lo diferente, por ende, un país ignorante como el nuestro. Un país en donde los nuevos ricos se hacen de plata, y lo único que quieren es demostrar, importar. Para esa gente, ésta cinta blanca es un pertencer, figurar, disfrazarse de moralistas... Y termina siendo una gran farsa la cinta (no pretendo ser absolutista, tampoco no digo que todos sean así). Al final el pueblo humilde es el que realmente vive de cerca día a día los problemas sociales más importantes y graves. La mayoría de ellos no tiene una cinta blanca. De ellos, la mayoría no se acuerda. Por ellos, nadie arma una campaña internacional, con fotos, mails, calcomanías, pasacalles, marchas, etc, etc...

Ojalá que cuando le devuelvan a Fidel, la cinta blanca siga ahí. Y el movimiento que se armó, perdure. De lo contrario, va a ser una prueba mas de la falsedad, desinterés, y mentiras de la clase más adinerada.

Lo peor de todo es que (y de esto estoy muy seguro) cuando vuelva este señor, la gente adinerada solo va a gastar más plata en guardias, que en hacer algo para cambiar la situación. Se van a olvidar del resto de la gente. Encerrados en sus casas, apartados, seguros. A diferencia del 95% del resto de la población.

un abrazo, y que tengan un gran día. mauri.

martes, 27 de octubre de 2009

Escuchá Atentamente



Nuestro mundo puede ser un lugar mejor!

Y no es nada complicado. Aprendamos a amar a quien nos dio la vida, nuestra madre tierra!

Aprendamos a compartir de corazon!

La solución yace en tus manos...

viernes, 23 de octubre de 2009

Exogenesis Symphony part 1: Overture

miércoles, 21 de octubre de 2009

You are never alone

You're an interesting species. An interesting mix. You're capable of such beautiful dreams, and such horrible nightmares. You feel so lost, so cut off, so alone, only you're not. See, in all our searching, the only thing we've found that makes the emptiness bearable, is each other!

Contacto, 1997.

Que gusto da correr bajo la lluvia!

que gusto da correr bajo la lluvia! rapido! descalzo! respirando aceleradamente, para no quedarte sin aliento! con la adrenalina y el alma de un niño! corriendo sin pensar en lo que te rodea! corriendo por correr, porque da gusto! sintiendote vivo, pizando todas las piedritas en la veredas, y en los empedrados! empapado hasta el alma, pero con una sonrisa de oreja a oreja! este tipo de diversion no tenemos que olvidar al crecer!

que gusto que da correr bajo la lluvia!

este dia gris, es una maravilla!
21/10/09

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lunes, 19 de octubre de 2009

I Want The Truth!



Counter balance this commotion, we are not droplets in the ocean!!!

viernes, 16 de octubre de 2009

Únete a la Resistencia: Enamórate!

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martes, 13 de octubre de 2009

JOIN THE RESISTANCE: FALL IN LOVE!

Join the Resistance: Fall in Love
Falling in love is the ultimate act of revolution, of resistance to today's tedious, socially restrictive, culturally constrictive, humanly meaningless world.
Love transforms the world. Where the lover formerly felt boredom, he now feels passion. Where she once was complacent, she now is excited and compelled to self-asserting action. The world which once seemed empty and tiresome becomes filled with meaning, filled with risks and rewards, with majesty and danger. Life for the lover is a gift, an adventure with the highest possible stakes; every moment is memorable, heartbreaking in its fleeting beauty. When he falls in love, a man who once felt disoriented, alienated, and confused will know exactly what he wants. Suddenly his existence will make sense to him; suddenly it becomes valuable, even glorious and noble, to him. Burning passion is an antidote that will cure the worst cases of despair and resigned obedience.
Love makes it possible for individuals to connect to others in a meaningful way—it impels them to leave their shells and risk being honest and spontaneous together, to come to know each other in profound ways. Thus love makes it possible for them to care about each other genuinely, rather than at the end of the gun of Christian doctrine. But at the same time, it plucks the lover out of the routines of everyday life and separates her from other human beings. She will feel a million miles away from the herd of humanity, living as she is in a world entirely different from theirs.
In this sense love is subversive, because it poses a threat to the established order of our modern lives. The boring rituals of workday productivity and socialized etiquette will no longer mean anything to a man who has fallen in love, for there are more important forces guiding him than mere inertia and deference to tradition. Marketing strategies that depend upon apathy or insecurity to sell the products that keep the economy running as it does will have no effect upon him. Entertainment designed for passive consumption, which depends upon exhaustion or cynicism in the viewer, will not interest him.
There is no place for the passionate, romantic lover in today's world, business or private. For he can see that it might be more worthwhile to hitchhike to Alaska (or to sit in the park and watch the clouds sail by) with his sweetheart than to study for his calculus exam or sell real estate, and if he decides that it is, he will have the courage to do it rather than be tormented by unsatisfied longing. He knows that breaking into a cemetery and making love under the stars will make for a much more memorable night than watching television ever could. So love poses a threat to our consumer-driven economy, which depends upon consumption of (largely useless) products and the labor that this consumption necessitates to perpetuate itself.
Similarly, love poses a threat to our political system, for it is difficult to convince a man who has a lot to live for in his personal relationships to be willing to fight and die for an abstraction such as the state; for that matter, it may be difficult to convince him to even pay taxes. It poses a threat to cultures of all kinds, for when human beings are given wisdom and valor by true love they will not be held back by traditions or customs which are irrelevant to the feelings that guide them.
Love even poses a threat to our society itself. Passionate love is ignored and feared by the bourgeoisie, for it poses a great danger to the stability and pretense they covet. Love permits no lies, no falsehoods, not even any polite half-truths, but lays all emotions bare and reveals secrets which domesticated men and women cannot bear. You cannot lie with your emotional and sexual response; situations or ideas will excite or repel you whether you like it or not, whether it is polite or not, whether it is advisable or not. One cannot be a lover and a (dreadfully) responsible, (dreadfully) respectable member of today's society at the same time; for love will impel you to do things which are not "responsible" or "respectable." True love is irresponsible, irrepressible, rebellious, scornful of cowardice, dangerous to the lover and everyone around her, for it serves one master alone: the passion that makes the human heart beat faster. It disdains anything else, be it self-preservation, obedience, or shame. Love urges men and women to heroism, and to antiheroism—to indefensible acts that need no defense for the one who loves.
For the lover speaks a different moral and emotional language than the typical bourgeois man does. The average bourgeois man has no overwhelming, smoldering desires. Sadly, all he knows is the silent despair that comes of spending his life pursuing goals set for him by his family, his educators, his employers, his nation, and his culture, without ever being able to even consider what needs and wants he might have of his own. Without the burning fire of desire to guide him, he has no criteria upon which to choose what is right and wrong for himself. Consequently he is forced to adopt some dogma or doctrine to direct him through his life. There are a wide variety of moralities to choose from in the marketplace of ideas, but which morality a man buys into is immaterial so long as he chooses one because he is at a loss otherwise as to what he should do with himself and his life. How many men and women, having never realized that they had the option to choose their own destinies, wander through life in a dull haze thinking and acting in accordance with the laws that have been taught to them, merely because they no longer have any other idea of what to do? But the lover needs no prefabricated principles to direct her; her desires identify what is right and wrong for her, for her heart guides her through life. She sees beauty and meaning in the world, because her desires paint the world in these colors. She has no need for dogmas, for moral systems, for commandments and imperatives, for she knows what to do without instructions.
Thus she does indeed pose quite a threat to our society. What if everyone decided right and wrong for themselves, without any regard for conventional morality? What if everyone did whatever they wanted to, with the courage to face any consequences? What if everyone feared loveless, lifeless monotony more than they fear taking risks, more than they fear being hungry or cold or in danger? What if everyone set down their "responsibilities" and "common sense," and dared to pursue their wildest dreams, to set the stakes high and live each day as if it were the last? Think what a place the world would be! Certainly it would be different than it is now—and it is quite a truism that people from the "mainstream," the simultaneous keepers and victims of the status quo, fear change.
And so, despite the stereotyped images used in the media to sell toothpaste and honeymoon suites, genuine passionate love is discouraged in our culture. Being "carried away by your emotions" is frowned upon; instead we are raised to always be on our guard lest our hearts lead us astray. Rather than being encouraged to have the courage to face the consequences of risks taken in pursuit of our hearts' desires, we are counseled not to take risks at all, to be "responsible." And love itself is regulated. Men must not fall in love with other men, nor women with other women, nor individuals from different ethnic backgrounds with each other, or else the usual bigots who form the front-line offensive in the assault of modern Western culture upon the individual will step in. Men and women who have already entered into a legal/religious contract with each other are not to fall in love with anyone else, even if they no longer feel any passion for their marital partner. Love as most of us know it today is a carefully prescribed and preordained ritual, something that happens on Friday nights in expensive movie theaters and restaurants, something that fills the pockets of the shareholders in the entertainment industries without preventing workers from showing up to the office on time and ready to reroute phone calls all day long. This regulated, commercial "love" is nothing like the passionate, burning love that consumes the genuine lover. These restrictions, expectations, and regulations smother true love; for love is a wild flower that can never grow within the confines prepared for it but only appears where it is least expected.
We must fight against these cultural restraints that would cripple and smother our desires. For it is love that gives meaning to life, desire that makes it possible for us to make sense of our existence and find purpose in our lives. Without these, there is no way for us to determine how to live our lives, except to submit to some authority, to some god, master or doctrine that will tell us what to do and how to do it without ever giving us the satisfaction that self-determination does. So fall in love today, with men, with women, with music, with ambition, with yourself. . . with life!
One might say that it is ridiculous to implore others to fall in love—one either falls in love or one does not, it is not a choice that can be made consciously. Emotions do not follow the instructions of the rational mind. But the environment in which we must live out our lives has a great influence on our emotions, and we can make rational decisions that will affect this environment. It should be possible to work to change an environment that is hostile to love into an environment that will encourage it. Our task must be to engineer our world so that it is a world in which people can and do fall in love, and thus to reconstitute human beings so that we will be ready for the "revolution" spoken of in these pages—so that we will be able to find meaning and happiness in our lives.
What if everyone decided right and wrong for themselves, without any regard for conventional morality? What if everyone did whatever they wanted to, with the courage to face any consequences? What if everyone feared loveless, lifeless monotony more than they fear taking risks, more than they fear being hungry or cold or in danger? What if everyone set down their "responsibilities" and "common sense," and dared to pursue their wildest dreams, to set the stakes high and live each day as if it were the last? Think what a place the world would be!